teacher so that is what he should be focusing on.”
Besides Jamia Binoria, a number of madrasas – mainly belonging to the Deobandi school of thought – have been active in the run-up to what will be the third and final phase of Sindh’s local government elections.
In the Muslimabad union committee of District Malir, Madrasa Darul Quran, a prominent seminary headed by Maulana Tayyab, has fielded a panel comprising disgruntled ANP and PPP
leaders, having chosen not to support candidates of religious parties such as the JUI-F, JI and Ahle Sunnat Wal Jamaat.
This would also not be Tayyab’s first foray into local politics as he had formed a panel for the 2005 LG polls and won by a convincing margin.
Similarly, in the Moinabad union committee of District Malir, Maulana Iqbalullah, principal of Jamia Usmania Taleemul Quran, one of the largest seminaries in Landhi, has formed an electoral panel comprising Pakistan Muslim League – Nawaz leaders and other local activists.
In other parts of the city, several madrasas have announced their support for political parties and independent candidates in their respective areas.
Explaining the trend
On the flipside, analysts who closely follow the political activities of religious parties believe that except Naeem, all key Deobandi madrasas such as Jamia Uloom Islamia in New Town, commonly known as Jamia Binori Town, and Jamia Darul Uloom Karachi in Landhi, avoid involvement in politics.
“It is their teachers and administrators who due to personal affiliations support election candidates. However, the backing is only at an individual, not organisational, level,” Munir Farooqi, a journalist associated with a local daily, told The News.
Naeem and his madrasa administration, he added, were the more media savvy of the lot which was why they preferred to engage in political activities.
In the 2013 general polls, a group of teachers from Jamia Darul Uloom Karachi, after failing to persuade the JUI-F’s candidate Maulana Ahsanullah Tikravi to withdraw in order to save the Deobandi vote bank from splitting, openly supported the ASWJ’s candidate Maulana Aurangzaib Farooqi in the PS-128 constituency, where the seminary is situated.
Similarly, in the 2002 general polls, most seminaries from all schools of thought backed the electoral alliance of six religious parties, the Muttahida Majlis-e-Amal (MMA), which went on to win four National Assembly and six Sindh Assembly seats from Karachi. “The MMA’s successes in Karachi are testament to the impact of support from these madrasas as they played a key role in the alliance’s victory,” said Farooqi.
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